The Plague

Albert CAMUS, 1947

One of the most striking consequences of the closing of the gates was, in fact, this sudden deprivation befalling people who were completely unprepared for it. Mothers and children, lovers, husbands and wives, who had a few days previously taken it for granted that their parting would be a short one, who had kissed one another good-bye on the platform, and exchanged a few trivial remarks, sure as they were seeing one another again after a few days or, at most, a few weeks, duped by our blind human faith in the near future and little if at all diverted from their normal interests by this leavetaking, all these people found themselves, without the least warning, hopelessly cut off, prevented from seeing one another again, or even communicating with one another. For actually, the closing of the gates took place some hours before the official order was made known to the public, and naturally enough, it was impossible to take individual cases of hardship into account. It might indeed be said that the first effect of this brutal visitation was to compel our townspeople to act as if they had no feelings as individuals.

Moreover, in this extremity of solitude, none could count on any help from his neighbor; each had to bear the load of his troubles alone. If, by some chance, one of us tried to unburden himself or to say something about his feelings, the reply he got, whatever it might be, usually wounded him. And then it dawned on him that he and the man with him weren’t talking about the same thing. For, while he himself spoke from the depths of long days of brooding upon his personal distress, and the image he had tried to impart had been slowly shaped and proved in the fires of passion and regret, this meant nothing to the man to whom he was speaking, who pictured a conventional emotion, a grief that is traded on the market-place, mass-produced. Whether friendly or hostile, the reply always missed fire, and the attempt to communicate had to be given up. This was true of those at least for whom silence was unbearable, and since the others could not find the truly expressive word, they resigned themselves to using the current coin of language, the commonplaces of plain narrative, of anecdote, and of their daily paper. So in these cases, too, even the sincerest grief had to make do with the set phrases of ordinary conversation. Only on these terms could the prisoners of the plague ensure the sympathy of their concierge and the interest of their hearers.

At first, the fact of being cut off from the outside world was accepted with a more or less good grace, much as people would have put up with any other temporary inconvenience that interfered with only a few of their habits. But, now they had abruptly become aware that they were undergoing a sort of incarceration under that blue dome of sky, already beginning to sizzle in the fires of summer, they had a vague sensation that their whole lives were threatened by the present turn of events, and in the evening, when the cooler air revived their energy, this feeling of being locked in like criminals prompted them sometimes to foolhardy acts.